Adopted by 2010 Plenum
Robust, vigorous debate about the pressing issues of the day is vital and essential in a pluralistic society, including within our diverse Jewish community.
Deep divisions are to be expected over how to address many issues including but not limited to the domestic economy, the environment, health care, American military involvement abroad, the Arab-Israeli-Palestinian conflict and the existential threats posed to Israel by terror and Iranian nuclear ambition. A frank and civil exchange of ideas helps to inform and distill consensus. In recent years, however, we have been witness to an increasing challenge in general society and in our own community. There is greater political and socio-economic polarization, the deterioration of civil interaction, decreased sense of common ground among individuals with divergent perspectives, greater tension around global issues and their impact on American society. At times divisions spill over into racism, anti-Semitism, and other forms of prejudice and bias. It is cause for great concern.
As differences devolve into uncivil acrimony, dignity is diminished and people holding diverse viewpoints cease listening to each other, it becomes more difficult if not impossible to find common ground. We are experiencing a level of incivility, particularly over issues pertaining to Israel, that has not been witnessed in recent memory. Where such polarization occurs within the Jewish community, it tears at the fabric of Klal Yisrael – our very sense of peoplehood – and is a cause for profound concern.
Civility is neither the lack of difference nor the squelching of debate. It is the application of care for the dignity of every human being, even those with whom we may sharply disagree. It is listening carefully when others speak, not just to understand what they are saying and thinking, but to open ourselves to the possibility that they may have something to teach. It is the guarding of tongue and the rejection of false witness.
As Jews, our shared past, present, and future require that we find ways to work for a common good, toward Klal Yisrael. Each of us has a sacred obligation to heal our broken world. This repair requires that we recognize that the divine is in every one of us.
The Jewish Council for Public Affairs believes that:
The community relations field should:
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